The American Tract Society (ATS) is a publishing organization that publishes evangelistic Christian literature. It was founded on May 11, 1825 in New York City for the dissemination of Christian literature in leaflet form and was a strong supporter of the temperance movement. It soon took rank with the American Bible Society. By 1851 it had distributed about 5,000,000 temperance tracts. The ATS is currently headquartered in Garland, Texas. It produces tracts, e-tracts, digitracts, and books. Over the years, ATS has produced many millions of pieces of
literature.
Original Editors: William WIlberforce Rand (1816-1909), Edward Robinson (1794-1863).
]]>(E-Sword Module created by: Dyan Largo-Afonso, 17 Nov, 2010)
Copyright 2010, William S. Bonnell
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There is no warranty expressed or implied in regard to this text.
Bonnell's Combined Word Book
Bonnell's Combined Word Book (BCW) is a unique and useful for study of The Bible . BCW Commentary, and Dictionary, should be used in conjunction with each other.
The BCW Commentary has:
8,409 verse entries of 1st occurrence of words,
5,120 entries of unique words by book,
37,498 entries of words by book, and
70,643 entries of 3 word phrases by book.
Book Notes consist of a list of word counts for words and 3 word phrases, sorted alphabetically, for that book of the Bible.
Verse Notes shows the 1st occurrence of a word(s), if any in a verse.
verse 1:1 of every book lists the unique words for that book
The BCW Dictionary has:
12,849 entries of 1st occurrence words,
5,120 entries of unique words,
6,569 entries of words by book, and
43,087 entries of 3 word phrases by book.
The Dictionary gives the reference of 1st occurrence words, unique word by book, word count by book for unique words, and word count by book of 3 word phrases.
NOTE: All counts are based on a count of 2 or more occurrences, single occurrences are excluded.
]]>
Külön köszönet Vohmann Péternek az engedélyért!
Evangéliumi Kiadó és Iratmisszió
1066 Budapest, ÓÓ utca 16.
rendeles@evangeliumikiado.hu
http://www.evangeliumikiado.hu
A modult Baranyi László Zsolt készítette
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baranyilaszlozsolt@gmail.com
2011.03.23.
]]>Evangéliumi Kiadó és Iratmisszió
1066 Budapest, Ó utca 16.
Tel.: 06-1-311-5860 / Fax.: 06-1-275-0197
E-mail: rendeles@evangeliumikiado.hu
www.evangeliumikiado.hu
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Csolák Béla
További modulokért látogass el a
www.ktgymiskolc.hu/esword.php oldalra
]]>Creada/Modificada con [Made/Modified with] Biblos
Bridgeway Bible Dictionary
an A to Z of biblical information for the people of today's world Don Fleming
BRIDGEWAY
Bridgeway Bible Dictionary
© Don Fleming 1990, 1999, 2004
First published 1990 as Bridge Bible Directory
Reprinted 1992, 1993, 1995, 1996, 1997 First published as Bridge Bible Dictionary 1999 First published as Bridgeway Bible Dictionary 2004 ISBN 0 947342 66 4 All Rights Reserved
Bridgeway Publications
GPO Box 2547 Brisbane 4001 Australia
To my wife
Gae
]]>Readers will find definitions of terms ranging from Alpha to Zuzims. In between they' ll find entries both obscure and common, such as Emims (a warlike tribe of giants), Hagar (Sarah's handmaid), immortality, meekness, Pentecost (the feast of harvest), seventy weeks (a prophetic period of time before the coming of the Messiah), sling (what David used to slay the giant), and Zorah (Samson't birthplace).
Notice: This electronic copy for 'The Word' does not currently include the maps and illustrations.
]]>a literal translation and transliteration of Scripture
Presents the essence of the exeGeses ready research BIBLE, written with awe and reverence in the classic contemporary language of today, closely following the active tense of the Hebrew manuscripts.
exeGeses may be freely used and reproduced in part in the furtherance of the Evangelism of Elohim, provided that acknowledgement be given to exeGeses.
exegeses
a non profit religious corporation
PO Box 1776 . Orange CA . 92668
Generated by Ben's e-Sword Tool 2.1.0.7 on 7/19/2010 2:29:46 PM
]]>
a literal translation and transliteration of Scripture
The Authorized King James Version transformed into a literal translation and transliteration, with myriads of exegeses at the point of occurrence.
All exegeses are defined in the Lexicon
FORMAT:
The King James text is in regular type.
The text under exegeses is in oblique type.
The text of the exegeses is in bold type.
exeGeses may be freely used and reproduced in part in the furtherance of the Evangelism of Elohim, provided that acknowledgement be given to exeGeses.
exegeses
a non profit religious corporation
PO Box 1776 . Orange CA . 92668
Generated by Ben's e-Sword Tool 2.1.0.7 on 7/19/2010 2:12:35 PM
]]>
The Fausset's Bible Dictionary by A.R. Fausset, the co-author of the classic Jamieson, Fausset and Brown Commentary. This Bible Dictionary remains an excellent tool for teachers and students alike. It is one of the best single-volume Bible dictionaries ever written for Bible study. Fausset writes in an easy to understand format for any serious student of the Bible or scholar. Fausset's Bible Dictionary is an excellent tool for Bible study whether it be in-depth or basic.
]]>
This dictionary is from "Hitchcock's New and Complete Analysis of the Holy Bible," written by Roswell D. Hitchcock in 1869. Published in the late 1800's as part of the "New and Complete Analysis of the Holy Bible", Roswell Hitchcock's purpose was to define over 2,700 names of characters and places found in the Bible.
]]>Creada/Modificada con [Made/Modified with] Biblos
]]>Creada/Modificada con [Made/Modified with] Biblos
]]>Creada/Modificada con [Made/Modified with] Biblos
]]>James Orr, M.A., D.D. General Editor
John L. Nuelsen, D.D., LL.D. Edgar Y. Mullins, D.D., LL.D. Assistant Editors
Morris O. Evans, D.D., PhD. Managing Editor
Melvin Grove Kyle, D.D., JJ.D. Revising Editor
1844-1913 ed.
This encyclopedia was published by Wm. B. Eerdmans Publishing Co. Hailed for its authoritative explanations of every significant word, person, and place in the Bible and Apocrypha, it is a standard by which other Biblical encyclopedias are measured. In contains articles by nearly 200 scholars about archaeological discoveries, the language and literature of Bible lands, customs, family life, occupations, and the historical and religious environments of Bible people.
]]>The King James Bible has stood it's ground for nearly 400 years. However, during that time the English language has changed. With it has changed the meaning of some words used in the KJV. Here are over 800 words whose definitions have changed since 1611.
]]>
The topic headings are broad, covering many religious concepts, geographical regions, and names of Biblical figures. While theological concepts such as salvation and worship are included, a wide range of topics, such as Biblical references to ropes, are also included. This reflects the author's intention, as stated in the book's preface, to "...note and classify everything found in the Scriptures".
]]>
http://csecsy.hu/konyvek/nagy_istvan/az_ujszovetseg_kulcsfogalmai
A modult Baranyi László Zsolt készítette. Letölthetőõ: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. április
]]>PERFECT ILLUSTRATIONS FOR EVERY TOPIC AND OCCASION Compiled by the editors of PreachingToday.com Tyndale House Publishers, Inc. WHEATON, ILLINOIS —Perfect Illustrations
]]>
This is a list of abbreviations for the grammar morphology codes that are used in various Bible texts. Several New Testament texts are tagged with an abbreviation code after each word that explains its grammar, and this dictionary contains the analytical explanation of each abbreviation.
This is the offical 'The Word' morphology codes dictionary.
]]>
A modult magyarosította Baranyi László Zsolt 2010-11.
]]>
Over 4,500 subjects and proper names are defined and analyzed with corresponding Scripture references. "Smith's Bible Dictionary" has been used by students of the Bible since it's introduction in the 1860's. A trustworthy classic that is more than just a dictionary defining thousands of biblical words.
Smith's Bible Dictionary by Dr. William Smith. (1884)
]]>C. H. Spurgeon: 1500 bö \'f6lcs gondolat
Evangé \'e9liumi Kiadó \'f3 é \'e9s Iratmisszió \'f3
é\'e9s Szent Gellé \'e9rt Kiadó \'f3 é \'e9s Nyomda
ISBN 963 696 184 0 4
1066 Budapest, Ó \'d3 utca 16.
rendeles@evangeliumikiado.hu
Kü \'fclö \'f6n kö \'f6szö \'f6net Vohmann Pé \'e9ternek az engedé \'e9lyé \'e9rt!
(06-1-) 311-5860 (06-1-) 311-5860; 275-0197; 220-4324
http://www.evangeliumikiado.hu
A modult Baranyi Lá \'e1szló \'f3 Zsolt ké \'e9szí \'edtette
http://baranyilaszlozsolt.blogspot.com
2010.
]]>
200 újszövetségi fogalom magyarázata
Külön köszönet Vohmann Péternek az engedélyért!
Evangéliumi Kiadó és Iratmisszió
1066 Budapest, ÓÓ utca 16.
rendeles@evangeliumikiado.hu
(06-1-) 311-5860 (06-1-) 311-5860; 275-0197; 220-4324
http://www.evangeliumikiado.hu
A modult Baranyi László Zsolt készítette
http://baranyilaszlozsolt.blogspot.com
2009.
]]>
Noah Webster, the Father of American Christian education, wrote the first American dictionary and established a system of rules to govern spelling, grammar, and reading. This master linguist understood the power of words, their definitions, and the need for precise word usage in communication to maintain independence. Webster used the Bible as the foundation for his definitions.
This standard reference tool will greatly assist students of all ages in their studies.
No other dictionary compares with the Webster's 1828 dictionary. The English language has changed again and again and in many instances has become corrupt. The American Dictionary of the English Language is based upon God's written word, for Noah Webster used the Bible as the foundation for his definitions. This standard reference tool will greatly assist students of all ages in their studies. From American History to literature, from science to the Word of God, this dictionary is a necessity. For homeschoolers as well as avid Bible students it is easy, fast, and sophisticated.
]]>Bowman - Ephesians
K. Graves - Titus
Luther - Galatians
Pink - John and Hebrews
McGarvey – Acts
McGarvey Details Comments A COMMENTARY
ON
ACTS OF APOSTLES,
WITH A
REVISED VERSION OF THE TEXT.
by
J. W. McGarvey
SEVENTH EDITION
About the Electronic Edition
ABOUT THE ELECTRONIC EDITION.
This electronic edition of J. W. McGarvey's A Commentary on Acts of Apostles has been transcribed from the text of the seventh edition (Lexington, KY: Transylvania Printing and Publishing Co., 1872). The commentary, without external links to Scripture references, was first published online with Dr. Hans Rollmann's Restoration Movement Texts at Memorial University of Newfoundland.
This electronic edition is in the public domain and may be freely distributed and used for personal, non-commerical, or commerical purposes. Although no permission is required for use of this work, the editor does appreciate hearing about how it is being used to promote Bible study and to honor our Soon-Coming King.
Addenda and corrigenda are earnestly solicited.
Ernie Stefanik
373 Wilson Street
Derry, PA 15627-9770
412.694.8602
stefanik@westol.com
AW PINK
Details Comments
Exposition of the Gospel of John and Hebrews
A.W. Pink Comments
" Exposition of the Gospel of John
CHAPTER 1
INTRODUCTION
It is our purpose to give (D. V.) a verse by verse exposition of the fourth Gospel in the course of this series of studies, but before turning to the opening verses of chapter I it will be necessary to consider John’s Gospel as a whole, with the endeavor of discovering its scope, its central theme, and its relation to the other three Gospels. We shall not waste the reader’s time by entering into a discussion as to who wrote this fourth Gospel, as to where John was when he wrote it, nor as to the probable date when it was written. These may be points of academical interest, but they provide no food for the soul, nor do they afford any help to an understanding of this section of the Bible, and these are the two chief things we desire to accomplish. Our aim is to open up the Scriptures in such a way that the reader will be able to enter into the meaning of what God has recorded for our learning in this part of His Holy Word, and to edify those who are members of the Household of Faith.
The four Gospels deal with the earthly life of the Savior, but each one presents Him in an entirely different character. Matthew portrays the Lord Jesus as the Son of David, the Heir of Israel’s throne, the King of the Jews; and everything in his Gospel contributes to this central theme. In Mark, Christ is seen as the Servant of Jehovah, the perfect Workman of God; and everything in this second Gospel brings out the characteristics of His service and the manner in which He served. Luke treats of the humanity of the Savior, and presents Him as the perfect Man, contrasting Him from the sinful sons of men. The fourth Gospel views Him as the Heavenly One come down to earth, the eternal Son of the Father made flesh and tabernacling among men, and from start to finish this is the one dominant truth which is steadily held in view.
As we turn to the fourth Gospel we come to entirely different ground from that which is traversed in the other three. It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the ""Synoptics"" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, ""equal with God,"" that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.
Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this Book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of Glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ""the great God and our Savior Jesus Christ"" (Titus 2:13).
Here is a theme worthy of our most prayerful attention. If the Holy Spirit took such marked care to guard the perfections of our Lord’s humanity-seen for example, in the words of the angel to Mary ""that Holy Thing which shall be born of thee,"" ""made in the likeness of sin’s flesh,"" etc. equally so has the Inspirer of the Scriptures seen to it that there is no uncertainty touching the Divine Sonship of our Savior. Just as the Old Testament prophets made known that the Coming One should be a Man, a perfect Man, so did Messianic prediction give plain intimation that He should be more than a man. Through Isaiah God foretold, ""For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counseller, The Mighty God, The Everlasting Father, The Prince of Peace."" Through Micah He declared, ""But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah yet out of thee shall he come forth unto me that is to be Ruler in Israel; Whose goings forth have been from the days of eternity."" Through Zechariah He said, ""Awake, O Sword, against my Shepherd, and against the man that is my Fellow, saith the Lord of Hosts: smite the Shepherd, and the sheep shall be scattered."" Through the Psalmist He announced, ""The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."" And again, when looking forward to the second advent, ""Thou art my Son; this day have I begotten thee (or, ‘brought thee forth’)."" In these days of wide-spread departure from the faith, it cannot be insisted upon too strongly or too frequently that the Lord Jesus is none other than the Second Person of the blessed Trinity, co-eternal and co-equal with the Father and the Holy Spirit.
In keeping with the special theme of this fourth Gospel, it is here we have the full unveiling of Christ’s Divine glories. It is here that we behold Him dwelling with God before time began and before ever the creature was formed (John 1:1, 2). It is here that He is denominated ""The only begotten of the Father, full of grace and truth"" (John 1:14). It is here we read of John the Baptist bearing record ""that this is the Son of God"" (John 1:34). It is here that we read ""This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory"" (John 2:11). It is here we are told that the Savior said ""Destroy this temple, and in three days I will raise it up"" (John 2:19). It is here we learn that ""The Father loveth the Son, and hath given all things into his hand"" (John 3:35). It is in this Gospel we hear Christ saying, ""For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son: that all should honor the Son, even as they honor the Father"" (John 5:21-23). It is here we find Him declaring, ""Before Abraham was, I am"" (John 8:58). It is here He affirmed ""I and my Father are One"" (John 10:30). It is here He testifies ""He that hath seen me hath seen the Father"" (John 14:9).
Before we take up John’s Gospel in detail, a few words should also be said concerning the scope of the fourth Gospel. It must be evident at once that this is quite different from the other three. There, Christ is seen in human relationships, and as connected with an earthly people; but here He is viewed in a Divine relationship, and as connected with a heavenly people. It is true the mystery of the ""Body"" is not unfolded here that is found only in what the Apostle Paul wrote as he was moved by the Holy Spirit rather is it the Family relationship which is here in view: the Son of God together with the sons of God. It is also true that the ""heavenly calling,"" as such, is not fully unfolded here, yet are there plain intimations of it, as a careful study of it makes apparent. In the first three Gospels Christ is seen connected with the Jews, proclaiming the Messianic kingdom, a proclamation which ceased, however, as soon as it became evident that the nation had rejected Him. But here in John’s Gospel His rejection is anticipated from the beginning, for in the very first chapter we are told, ""He came unto his own, and his own received him not."" The limitations which obtain in connection with much which is found in the first three Gospels does not, therefore, obtain in John’s. Again, in John’s Gospel the Savior is displayed as the Son of God, and as such He can be known only by believers. On this plane, then, the Jew has no priority. The Jew’s claim upon Christ was purely a fleshly one (arising from the fact that He was ""the Son of David""), whereas believers are related to the Son of God by spiritual union.
As there may be some of our readers who have been influenced by ultra-dispensational teaching we deem it well to here call attention to other points which help to fix the true dispensational bearings and scope of this fourth Gospel. There are those who make no distinction between John’s Gospel and the Synoptics, and who insist that this fourth Gospel is entirely Jewish, and has nothing but a remote application to believers of the present dispensation. But this, we are assured, is a serious mistake. John’s Gospel, like his Epistles, concerns the family of God. In proof of this we request the reader to weigh carefully the following points:
First, in John 1:11-13 we read, ""He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.""
From these verses we may notice three things: first, the Jews as a nation rejected the Sent One of the Father, they ""received him not;"" second, a company did ""receive him,"" even those that ""believed on his name""; third, this company are here designated ""the sons of God,"" who were ""born . . . of God."" There is nothing which in any wise resembles this in the other Gospels. Here only, in the four Gospels, is the truth of the new birth brought before us. And it is by new birth we enter the family of God. As, then, the family of God reaches out beyond Jewish believers, and takes in all Gentile believers too, we submit that John’s Gospel cannot be restricted to the twelve-tribed people.
Second, after stating that the Word became flesh and tabernacled among us, ""and we beheld his glory, the glory as of the only begotten of the Father (which is a glory that none but believers behold!), full of grace and truth,"" and after summarizing John the Bapist’s witness to the Person of Christ, the Holy Spirit through the Evangelist goes on to say, ""and of his fulness have all we received, and grace for grace. Surely this verse alone establishes the point of who it is that is here being addressed. The Jewish nation never received ""of his fulness"" that can be predicated of believers only. The ""all we"" of verse 16 is the ""as many as"" received Him, to them gave He power to become ""the sons of God"" of verse 12.
Third, in the tenth chapter of John, we read that the Savior said, ""I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep"" (verses 14, 15). Immediately following this He went on to say, ""And other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice, and there shall be one fold, and one shepherd"" (verse 16). Who were these ""other sheep?"" Before we can answer this, we must ascertain who were the ""sheep"" referred to by Christ in the first fifteen verses of this chapter. As to who they were there can be only one answer: they were not the nation of Israel as such, for they had ""received him not""; no, they were the little company who had ""received him,"" who had ""believed on his name."" But Christ goes on to speak of a future company of believers, ""other sheep I have (speaking as God who calleth those things which be not as though they were: Romans 4:17), them also I must bring."" Clearly, the ""other sheep"" which had not been brought into the fold at the time the Savior then spake, were believers from among the Gentiles, and these, together with the Jewish believers, should be ""one fold"" (or, better ""one flock""), which is the equivalent of one family, the family of God.
Fourth, in John 11:49-52 we read, ""and one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation, and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad."" This was a remarkable prophecy, and contained far more in it than Caiaphas was aware. It made known the Divine purpose in the death of the Savior and revealed what was to be the outcome of the great Sacrifice. It looked out far beyond the bounds of Judaism, including within its range believing sinners from the Gentiles. The ""children of God that were scattered abroad"" were the elect found among all nations. That they were here termed ""children of God"" while viewed as still ""scattered abroad,"" gives us the Divine viewpoint, being parallel with ""other sheep I have."" But what we desire to call special attention to is the declaration that these believers from among the Gentiles were to be ""gathered together in one,"" not into one ""body"" (for as previously said, the body does not fall within the scope of John’s writings), but one family, the family of God.
Fifth, in John 14:2, 3 we read that Christ said to His disciples, ""In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you unto myself that where I am, there ye may be also."" How entirely different this is from anything that is to be found in the first three Gospels scarcely needs to be pointed out. In them, reference is invariably made to the coming of ""the Son of man,"" but here it is the rapture of the saints to heaven, and the taking of them to be where Christ now is that is expressly mentioned. And manifestly this can in no wise be limited to Jewish believers.
Sixth, without attempting to develop this point at any length it should be noticed that the relation which the Holy Spirit sustains to believers in this Gospel is entirely different from what is before us in the first three. Here only do we read of being ""born of the Spirit"" (John 3:5). Here only is He denominated their ""Comforter’’or Advocate (John 14:16); and here only do we read of Him ""abiding forever"" with believers (John 14:16).
Seventh, the High Priestly prayer of the Savior which is recorded in John 17, and found nowhere else in the Gospels, shows plainly that more than Jewish believers are here contemplated, and evidences the wider scope of this fourth Gospel. Here we find the Savior saying, ""Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him."" The ""as many as thou hast given him"" takes in the whole family of God. Again, in verse 20 the Lord Jesus says, ""Neither pray I for these alone, but for them also which shall believe on me through their word:"" the ""these"" evidently refers to Jewish believers, while the ""them also"" looked forward to Gentile believers. Finally, His words in verse 22, ""and the glory which thou gavest me I have given them; that they may be one, even as we are one"" shows, once more, that the whole family of God was here before Him.
In bringing this chapter to a close we want to prepare the reader for the second of the series. In the next chapter we shall (D.V.) take up the first section of the opening chapter, and it is our earnest desire that many of our readers will make these verses the subject of prayerful study and meditation. The Bible teacher who becomes a substitute for diligent study on the part of those who hear him is a hindrance and not a help. The business of the teacher is to turn people to the searching of the Scriptures for themselves, stimulating their interest in the Sacred Word, and instructing them how to go about it. With this end in view, it will be our aim to prepare a series of questions at the close of each chapter bearing on the passage to be expounded in the succeeding one, so that the reader may study it for himself. Below are seven questions on the passage for the portion we shall take up in the next lesson, and we earnestly urge our readers to study the first thirteen verses of John 1, and to concentrate upon the points raised by our questions.
1. What ""beginning"" is referred to in John 1:1?
2. How may I obtain a better, deeper, fuller knowledge of God Himself? By studying nature? By prayer? By studying Scripture? Or how?
3. Why is the Lord Jesus here termed ""The Word?"" What is the exact force and significance of this title?
4. What is the meaning of John 1:4 ""The Life was the Light of men?""
5. The fact that the Savior is termed ""the Light"" in John 1:7, teaches us what?
6. What does John 1:12 teach concerning what a sinner must do to be saved?
7. What is the exact meaning of each clause in John 1:13?
Pray over and meditate much upon each of these questions, and above all ""Search the Scriptures"" to find God’s answers. Answers to these questions will be found in the next chapter, in the course of our exposition of John 1:1-13.
" Comments " Exposition of the Gospel of John
CHAPTER 72
Conclusion
Our happy task is finished, and it is with a real sense of regret that we take up our pen to add an appendix. Before he commenced this commentary the author devoted ten years of special study to John’s Gospel, having gone through it three times in the course of as many pastorates, and since then he has taught it in different Bible classes. For six years more we have labored hard in preparing a chapter each month. Over forty commentaries and expositions have been read through and their interpretations of each verse carefully weighed, and the endeavor has been made to supplement our own searchings by culling from them what struck us as being most helpful.
Amid many labors and calls upon our time, our gracious God has enabled us to continue and complete this Exposition of John’s Gospel, and it is with fervent thanksgiving to Him that we begin these concluding paragraphs. The instruction, the help and blessing which we have received personally, while preparing each chapter, has been a rich compensation for the time, prayer, and work we have put into them. Our own faith in the inerrancy and perfection of the Scriptures has been strengthened, and the conviction we had at the outset, that every verse contains a mine of spiritual wealth, has been confirmed again and again. That our production is very far from being perfect we are fully aware; but such as it is, we lay it before the Lord, and humbly entreat Him to use, own, and bless it to many of His dear people.
One of our aims in prosecuting this work has been to stimulate others to the personal study of the Word. The Bible is not only a book to be read devotionally, but it is also a mine of spiritual riches to be worked (Prov. 2:1-5), and the more diligently we seek after its hidden treasures, the greater will be our reward. God does not place a premium on laziness. His call is, ""Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth"" (2 Tim. 2:15). Alas! most of His people have never been taught how to study. In this work we have sought to suggest one method which we have personally found to be very beneficial the interrogative method: asking the Bible questions, drawing up a list on each passage as a preliminary to its careful examination.
The point at which so many readers of the Bible fail the worst is that of concentration. Their energies are scattered too much. Suppose a man inherited a thousand acres of arable land, and that he found it impossible to hire laborers. It would be useless for him attempting to farm the whole piece. But if he fenced off, say, five acres, devoted himself to this small section, and went in for intensive farming, he would be far more likely to succeed. It is thus with the Bible. While every Christian ought to read three or four chapters daily, and thus go through it once each year; it is impossible to really study the whole of it within the brief span of a life-time. In addition to extensive reading, there should be intensive study. Pray for guidance in your selection and then concentrate on a single book or chapter. If the Christian reader would spend fifteen minutes each day for a whole year on a single chapter say, Exodus 12, Matthew 13, John 17, Romans 8, or Ephesians 1 he would, most probably, be surprised at the fruitful results. The necessity and the importance of concentration and its invaluable returns are realized by but few.
If sixty-six Spirit-taught Bible expositors would each of them concentrate on one book in the Bible, devoting the whole of their special studies to it for ten years, at the end of that time (should the Lord not return before) the people of God at large would be enriched immeasurably. No one man is competent to write on all the books of Scripture; that is why the condensed commentaries on the Bible as a whole are so disappointing and comparatively worthless. Do not be too ambitious, dear friend. Aim at quality rather than quantity. One chapter thoroughly studied will yield more to your soul than a hundred chapters which are read but not studied.
Again, other students of Scripture fail through their lack of perseverance. Because a passage does not open up to them at the first or second examination of it, they become discouraged. God often tests our earnestness. It is not the dilatory, but the diligent soul that is made fat (Prov. 13:4). ""Rest in the Lord, and wait patiently for him"" (Ps. 37:7) applies as much to Bible-study as it does to prayer. Regular, persistent stick-to-itiveness (to use a word of Spurgeon’s) is what counts. Note how one of the marks of the good-ground hearers is that they ""bring forth fruit with patience"" (Luke 8:15). If at first you don’t succeed, try, try again.
When Jehovah gave food to His people Israel in the wilderness, He did not furnish them with loaves ready made. Instead, He sent them manna as ""a small round thing"" (Ex. 16:14). Much time and labor were required to gather a sufficient quantity for a day’s supply. After the gathering, it had to be ""ground"" and then ""baked."" This was a parable in action. It has a voice for us to-day. The way in which most of us learn is precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little"" (Isa. 28:10). Be not disheartened, then, if you appear to get small returns from your Scriptural labors. No time spent in the prayerful study of the Word is ever really lost. To familiarize yourself with the letter of it counts for something, and later (if you keep at it) you will reap the benefit.
Oftentimes Christians are almost discouraged when the Spirit of God enables a well-instructed scribe to bring out of his treasures things new and old. They say, ""I have read that passage again and again, but never saw such beauties in it as he has pointed out, or such wonders as he has brought forth."" Ah! you may not realize that, probably, he has given that passage special study for years past, that he has prayed over it scores of times, that he examined it again and again and saw no more in it than you did till, ultimately, God rewarded his patience, and now he rejoices as one that ""findeth great spoil"" (Ps. 119:162).
But something more is needed than concentration and perseverance. We may focalize our attention, be very diligent and patient, but unless the Holy Spirit illumines our understanding, the wonders and beauties of the Word will remain hidden from us. The Bible is addressed not so much to the intellect as it is to the heart. Prayer is an essential prerequisite. Before we open the Bible we need, every time, to get down on our knees and humbly beseech God, for Christ’s sake, to ""open thou mine eyes that I may behold wondrous things out of thy law"" (Ps. 119:18). Mysteries of grace which are hidden from the wise and prudent are revealed to ""babes,"" i.e., the simple, humble, dependent ones. It is written, ""The meek will he guide in judgment: and the meek will he teach His way"" (Ps. 25:9). Have no confidence in your own powers: remember that ""a man can receive nothing, except it be given him from heaven"" (John 3:27). Yet God is ever ready to give to those who ask in faith.
When the chapter for your study has been selected, begin by asking, What is there here for my own soul? what warnings, what encouragements, what exhortations, what promises? Examine it first of all from the practical standpoint, with a view to your own personal needs. Ask God to make the passage speak unto your own soul, and to grant you the hearing ear. Next, and closely related to the former, in fact seeking God’s answer to your first question, ask, What is there here about Christ? What is there that I can learn about Him, what example has He here left me, what perfections of His are portrayed, what typical picture of Him can I discover? From this, pass on to its evangelical message, its gospel bearing. Ask, What does this chapter teach me about sin, about the depravity of man, about the grace of God, about the way of salvation, about the blessedness of the redeemed? Every chapter in the Bible leads, ultimately, to Calvary. Then you may ponder its doctrinal bearings, its theological instruction. This will require you to look up marginal references from parallel passages. Ask, What is there here about the sovereignty of God, or the responsibility of man? What of the important truths of justification, sanctification, propitiation, preservation, glorification? This will require you to note the setting of the chapter which you are studying its relation to those which precede and which follow; its bearing on the other chapters in the Epistle.
These are but hints, yet if heeded, Bible-study will cease to be an irksome duty and become a profitable delight. It is from these angles that the writer has endeavored to examine each chapter in the Gospel of John, and these are the methods which, under God, he has found yield the best results. In addition to the general principles of study named above, we have also sought to give attention to some of the laws which regulate the interpretation of the Scriptures. God is a God of order, and the God of creation and the God of written revelation are one and the same. Just as we may discern ""laws of Nature,"" so are there ""laws of the Bible."" Some of these have been pointed out during the course of our exposition: the laws of first mention, of progressive unfolding, of comparison and contrast, of parallelism, of numerics, etc.
In connection with the spiritual arithmetic of the Bible we have been deeply impressed with the constantly recurring seven in the Gospel of John, and it is surely not without significance that there are twenty-one chapters or 3x7, in it. It is true that the chapter divisions are of human origin, and that man does nothing perfectly, yet we believe that in the providence of Him who has ""magnified his word above all his name"" (Ps. 138:1, 2), He has not only superintended the placing of the different books in the Canon of Scripture, but has also guided, or at least overruled, many or most of its chapter divisions. Obviously is this so, we are fully assured, in connection with the Gospels.
Matthew has twenty-eight chapters, 7x4. Now, four is the number of the earth and seven of perfection. How appropriate that the Gospel which most directly concerns God’s earthly people and the earthly kingdom of Christ, should be thus divided; for no perfection on earth will be witnessed until the Son of Man returns and sets up His throne upon it. Mark has sixteen chapters, 2x8. Two is the number of witness and eight of a new beginning. Most suitably are those numbers here, for in this second Gospel Christ is portrayed as the faithful and true Witness, the perfect Servant of God, laying the foundations of the new creation. Luke has twenty-four chapters, 6x4, or 2x12. Whichever way we divide the twenty-four, the result is in striking accord with the subject of this third Gospel. In Luke Christ is presented as the Son of man, the last Adam. Thus 6x4 would speak of man connected with the earth; or, 12x2 would tell of that perfect government which awaits the return to this earth of the ""second Man"" (1 Cor. 15:47). John has twenty-one chapters, 7x3. How striking this is! For seven speaks of perfection and three is the number of Deity. Thus, the very number of chapters in this fourth Gospel intimates that here we have revealed the perfections of God! These are what have occupied us as we have gone through it chapter by chapter.
Everything in Scripture, clown to the minutest detail, has a profound significance. Of course it has, for its Author is Divine. The same God who has expended so much care over the formation and adaptation of every member of our physical bodies e.g., the eye or the hand has not devoted less to that Word which is to endure forever. In the Bible God has written a Book worthy of Himself. If this fact be firmly grasped, the devout student will expect to find in every passage depths, wonders, beauties, such as only the Allwise could produce. But let it not be forgotten that the Inspirer of Holy Writ alone can interpret it to us.
To the reader who has, under God, been helped and blest by this Exposition, we would say, Do everything in your power to make this work known to others. You owe it to your fellow-Christians so to do. Why should not many of them be instructed and gladdened, too? These books are not published as a commercial venture. The demand for this class of literature is tragically small. It takes from five to ten years to sell sufficient for the publisher to get back the bare costs of printing and binding. Nor is advertising of much avail. It is the personal word that counts. If you can do so conscientiously, earnestly recommend these volumes both by word of mouth and by letters, to your Christian friends, to your Pastor, to Sunday school teachers and other Christian workers. Bear them in mind when making a present to a friend. Another good way of interesting others is to loan your own copies, thus others may be induced to purchase for themselves.
And now, dear reader, my work in composing this commentary and yours in going through it (the first time, at least) is now finished; but there remains the improvement which ought to be made of it, and the account which must yet be given to God, for He ""requireth that which is past"" (Ecclesiastes 3:15). It is by attending to the former that we shall be prepared for the latter. I have not written for the sake of providing mere religious entertainment, and we trust that you have read with some higher motive than simply to fill in a few spare hours. Unless each of our hearts has been drawn out in warmer love, deeper devotion, and purer worship unto Him whose manifold glories give lustre to every page of Holy Writ; unless the result of our studies of John’s Gospel leads both writer and reader to clearer visions of and more whole-hearted obedience unto the Word made flesh, our labors have been in vain.
" Comments " Exposition of the
Gospel of John
A.W. Pink
- 1. Introduction
- 2. Christ, the Eternal Word Joh_1:1-13
- 3. Christ, the Word Incarnate Joh_1:14-18
- 4. Christ's Forerunner Joh_1:19-34
- 5. Christ and His First Disciples Joh_1:35-51
- 6. Christ's First Miracle Joh_2:1-11
- 7. Christ Cleansing the Temple Joh_2:12-20
- 8. Christ and Nicodemus Joh_3:1-8
- 9. Christ and Nicodemus, Concluded Joh_3:9-21
- 10. Christ Magnified by His Forerunner Joh_3:22-36
- 11. Christ at Sychar's Well Joh_4:1-6
- 12. Christ at Sychar's Well, Continued Joh_4:7-10
- 13. Christ at Sychar's Well, Continued Joh_4:11-19
- 14. Christ at Sychar's Well, Concluded Joh_4:20-30
- 15. Christ in Samaria Joh_4:31-42
- 16. Christ in Galilee Joh_4:43-54
- 17. Christ at the Pool of Bethesda Joh_5:1-15
- 18. The Deity of Christ: Sevenfold Proof Joh_5:16-30
- 19. The Deity of Christ: Threefold Witness Joh_5:31-47
- 20. Christ Feeding the Multitude Joh_6:1-13
- 21. Christ Walking in the Sea Joh_6:14-27
- 22. Christ the Bread of Life Joh_6:28-40
- 23. Christ in the Capernaum Synagogue Joh_6:41-59
- 24. Christ and His Disciples Joh_6:60-71
- 25. Christ and the Feast of Tabernacles Joh_7:1-13
- 26. Christ Teaching in the Temple Joh_7:14-31
- 27. Christ Teaching in the Temple, Concluded Joh_7:32-53
- 28. Christ and the Adulterous Woman Joh_8:1-11
- 29. Christ the Light of the World Joh_8:12-32
- 30. Christ the Light of the World, Concluded Joh_8:33-59
- 31. Christ and the Blind Beggar Joh_9:1-7
- 32. Christ and the Blind Beggar, Continued Joh_9:8-23
- 33. Christ and the Blind Beggar, Concluded Joh_9:24-41
- 34. Christ the Door Joh_10:1-10
- 35. Christ the Good Shepherd Joh_10:11-21
- 36. Christ One with the Father Joh_10:32-42
- 37. Christ Raising Lazarus Joh_11:1-10
- 38. Christ Raising Lazarus, Continued Joh_11:11-27
- 39. Christ Raising Lazarus, Concluded Joh_11:28-44
- 40. Christ Feared by the Sanhedrin Joh_11:45-57
- 41. Christ Anointed at Bethany Joh_12:1-11
- 42. Christ's Entry into Jerusalem Joh_12:12-20
- 43. Christ Sought by Gentiles Joh_12:20-36
- 44. Christ's Ministry Reviewed Joh_12:37-50
- 45. Christ Washing His Disciples Feet Joh_13:1-11
- 46. Christ's Example For Us Joh_13:12-20
- 47. Christ's Warnings Joh_13:21-28
- 48. Christ Comforting His Disciples Joh_14:1-11
- 49. Christ Comforting His Disciples, Continued Joh_14:12-20
- 50. Christ Comforting His Disciples, Concluded Joh_14:21-31
- 51. Christ the True Vine Joh_15:1-6
- 52. Christ the True Vine, Concluded Joh_15:7-16
- 53. Christ Fortifying His Disciples Joh_15:17-27
- 54. Christ Vindicate by the Spirit Joh_16:1-11
- 55. Christ Glorified by the Spirit Joh_16:12-22
- 56. Christ's Concluding Consolations Joh_16:23-33
- 57. Christ's Interceding Joh_17:1-5
- 58. Christ's Interceding, Continued Joh_17:6-12
- 59. Christ's Interceding, Continued Joh_17:13-19
- 60. Christ's Interceding, Concluded Joh_17:20-26
- 61. Christ in the Garden Joh_18:1-11
- 62. Christ Before Annas Joh_18:12-27
- 63. Christ Before Pilate Joh_18:28-40
- 64. Christ Before Pilate, Concluded Joh_19:1-11
- 65. Christ Condemned to Death Joh_19:12-24
- 66. Christ Laying Down His Life Joh_19:25-42
- 67. Christ Risen From the Dead Joh_20:1-10
- 68. Christ Appearing to His Own Joh_20:11-23
- 69. Christ and Thomas Joh_20:24-31
- 70. Christ by the Sea of Tiberius Joh_21:1-14
- 71. Christ and Peter Joh_21:15-25
- 72. Conclusion
" Comments " Arthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England. He took permanent residence in Lewis, Scotland, in 1940, remaining there 12 years until his death at age 66 in 1952.
Most of his works...first appeared as articles in the monthly Studies in the Scriptures published from 1922 to 1953 (and currently republished serially by Mt. Zion Publications). Pink was virtually unknown and certainly unappreciated in his day. Independent Bible study convinced him that much of modern evangelism was defective. When Puritan and reformed books were generally disregarded by the Church as a whole, he advanced the majority of their principles with untiring zeal. The progressive spiritual decline of his own nation (Britain) was to him the inevitable consequence of the prevalence of a 'gospel' that could neither wound (with conviction of sin) nor heal (via regeneration).
Familiar with the whole range of revelation, Mr. Pink was rarely sidetracked from the great themes of Scripture: grace, justification, and sanctification. Our generation owes him a great debt for the enduring light he has shed, by God's grace, on the Truth of the Holy Bible.
"
Luther
Details Comments
Preface
__________
THE preparation of this edition of Luther's Commentary on Galatians was first suggested to me by Mr. P. J. Zondervan, of the firm of publishers, in March, 1937. The consultation had the twofold merit of definiteness and brevity.
"Luther is still the greatest name in Protestantism. We want you to help us publish some leading work of Luther's for the general American market. Will you do it?"
"I will, on one condition."
"And what is that?"
"The condition is that I will be permitted to make Luther talk American, 'streamline' him, so to speak--because you will never get people, whether in or outside the Lutheran Church, actually to read Luther unless we make him talk as he would talk today to Americans."
I illustrated the point by reading to Mr. Zondervan a few sentences from an English translation lately reprinted by an American publisher, of one of Luther's outstanding reformatory essays.
The demonstration seemed to prove convincing for it was agreed that one may as well offer Luther in the original German or Latin as expect the American church-member to read any translations that would adhere to Luther's German or Latin constructions and employ the Mid-Victorian type of English characteristic of the translations now on the market.
"And what book would be your choice?"
"There is one book that Luther himself like better than any other. Let us begin with that: his Commentary on Galatians ..."
The undertaking, which seemed so attractive when viewed as a literary task, proved a most difficult one, and at times became oppressive. The Letter to the Galatians consists of six short chapters. Luther's commentary fills seven hundred and thirty-three octavo pages in the Weidman Edition of his works. It was written in Latin. We were resolved not to present this entire mass of exegesis. It would have run to more than fifteen hundred pages, ordinary octavo (like this), since it is impossible to use the compressed structure of sentences which is characteristic of Latin, and particularly of Luther's Latin. The work had to be condensed. German and English translations are available, but the most acceptable English version, besides laboring under the handicaps of an archaic style, had to be condensed into half its volume in order to accomplish the "streamlining" of the book. Whatever merit the translation now presented to the reader may possess should be written to the credit of Rev. Gerhardt Mahler of Geneva, N.Y., who came to my assistance in a very busy season by making a rough draft of the translation and later preparing a revision of it, which forms the basis of the final draft submitted to the printer. A word should now be said about the origin of Luther's Commentary on Galatians.
The Reformer had lectured on this Epistle of St. Paul's in 1519 and again in 1523. It was his favorite among all the Biblical books. In his table talks the saying is recorded: "The Epistle to the Galatians is my epistle. To it I am as it were in wedlock. It is my Katherine." Much later when a friend of his was preparing an edition of all his Latin works, he remarked to his home circle: "If I had my way about it they would republish only those of my books which have doctrine. My Galatians, for instance. "The lectures which are preserved in the works herewith submitted to the American public were delivered in 1531. They were taken down by George Roerer, who held something of a deanship at Wittenberg University and who was one of Luther's aids in the translation of the Bible. Roerer took down Luther's lectures and this manuscript has been preserved to the present day, in a copy which contains also additions by Veit Dietrich and by Cruciger, friends of Roerer's, who with him attended Luther's lectures. In other words, these three men took down the lectures which Luther addressed to his students in the course of Galatians, and Roerer prepared the manuscript for the printer. A German translation by Justus Menius appeared in the Wittenberg Edition of Luther's writings, published in 1539.
The importance of this Commentary on Galatians for the history of Protestantism is very great. It presents like no other of Luther's writings the central thought of Christianity, the justification of the sinner for the sake of Christ's merits alone. We have permitted in the final revision of the manuscript many a passage to stand which seemed weak and ineffectual when compared with the trumpet tones of the Latin original. But the essence of Luther's lectures is there. May the reader accept with indulgence where in this translation we have gone too far in modernizing Luther's expression--making him "talk American."
At the end of his lectures in 1531, Luther uttered a brief prayer and then dictated two Scriptural texts, which we shall inscribe at the end of these introductory remarks:
"The Lord who has given us power to teach and to hear, let Him also give us the power to serve and to do."
LUKE 2
Glory to God in the highest,
And on earth peace,
Good will to men.
ISAIAH 40
The Word of our God
shall stand forever.
THEODORE GRAEBNER
St. Louis, Missouri
FROM LUTHER'S INTRODUCTION, 1538
In my heart reigns this one article, faith in my dear Lord Christ, the beginning, middle and end of whatever spiritual and divine thoughts I may have, whether by day or by night.
Graves
Details Comments
Kevin's Commentary on Titus written for MSOP assignment
Bowman
Details Comments
These are the Notes and Commentary of Conrad Bowman of Houston Texas
Commentary on Ephesians
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John S. C. Abbott and Jacob Abbott Illustrated New Testament is a derivative of an electronic edition scanned and corrected by Ernie Stefanik.
Abbot, Jacob. Abbot, John S. C. Illustrated New Testament.
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A.T. Robertson, A.M., D.D., LL. D., Litt.D.
For over seventy-five years Word Pictures in the New Testament has been a cornerstone of Bible scholarship. Each New Testament book is carefully examined, chapter by chapter, and accompanied by the unique and unmistakable commentary of A.T. Robertson, a leading authority on the Greek New Testament.
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Külön köszönet Vohmann Péternek az engedélyért!
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Marvin Vincent's Word Studies has been treasured by generations of pastors and laypeople. Commenting on the meaning, derivation, and uses of significant Greek words and idioms, Vincent helps you incorporate the riches of the New Testament in your sermons or personal study without spending hours on tedious language work!
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cf6 WHEN CRITICS ASK
A Popular Handbook
on Bible Difficulties
Norman Geisler
and
Thomas Howe
Victor Books
A DIVISION OF SCRIPTURE PRESS PUBLICATIONS INC.
USA CANADA ENGLAND
Unless otherwise noted, Scripture quotations are from The New King James Version. © 1979, 1980, 1982, Thomas Nelson Publishers. Others marked ( NIV ) are from the Holy Bible, New International Version . Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved; the New American Standard Bible, ( NASB ) © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977; the Revised Standard Version of the Bible ( RSV ) © 1946, 1952, 1971, 1973; the Authorized (King James) Version ( KJV ); The New English Bible, ( NEB ) © the Delegates of the Oxford University Press and the Syndics of the Cambridge University Press 1961, 1970; the New Revised Standard Version of the Bible, ( NRSV ) copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America; The Holy Bible: Modern King James Version, ( MKJV ) © 1962, 1990 by Jay P. Green Sr., Lafayette,Indiana, USA 47903; and the American Standard Version ( ASV ). Special emphases throughout all Scripture quotations (noted by italicized words) are attributable to the authors.
cf1 Imported to e-Sword By: MichaelMagdy@maktoob.com
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K.S. Wuest a chicagói Moody Bibliaiskola egykori újszövetségi görög tanára
A könyv eredeti címe és kiadója:
Golden Nuggets from the Greek New Testament WM. B. Eerdmans Publishing Company, Grand Rapids, Michigan Magyar kiadás © © 2011 by Evangéliumi Kiadó és Iratmisszió
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2011. július
]]>Isten nem azért adta Igéjét, hogy növelje ismeretünket, hanem, hogy megváltoztassa az életünket.
Szabadon sokszorosítható, más nyelvekre fordítható és terjeszthet ő !
Sokszorosítsd, fordítsd és terjeszd!
www.ifesworld.org, vgergo@gmail.com
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Készítette: Baranyi László Zsolt 2010.
]]>A modult Baranyi László Zsolt készítette. Letölthető: a http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
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A könyv kizárólag saját használatra és ingyenes terjesztésre szolgál.
Az igei idézetek, ha külön nincs jelölve, a Károlyi Bibliafordításból származnak.
& MAGYAR KERESZTÉNY KULTÚRÁÉRT &
ALAPÍTVÁNY
& MAKKA &
A modul az Istenkeresők weboldalon található dokumentum alapján készült.
http://www.istenkereso.hu/letoltesek/tanitasok/Bill_Subritzky-Szabadulas_a_demonoktol.doc
A modult Baranyi László Zsolt készítette. Letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. június
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A modult Baranyi László Zsolt készítette
baranyilaszlozsolt@gmail.com
2010.
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Sunday School Atlas
Bible History Pictured in Geographic Form
Thirty-Two Maps in Color
Prepared by
Rev. Milton S. Littlefield
and Edited by
Rev. Wm. Walter Smith, M.D.
PUBLISHED FOR
The New York Sunday School Commission, Inc.
BY THE YOUNG CHURCHMAN CO.
MILWAUKEE, WIS.
MAPS COPYRIGHT BY
WM. WALTER SMITH
1910
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Doré e's realistic style breathed new life into these real stories. Centuries of mosaics, frescos, and stone reliefs, with their precise iconography, along with wood block impressions (recall the ever present halos on particular subjects) had caricaturized many Bible stories in the minds of believers. But his persons and places look real. Gustave Doré e's work (and artistic license) was criticized by some in his own day, but these illustrations stand the test of time as good physical representations of important Biblical events.
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G C Willis : A görög Újszövetség néhány elrejtett kincse
Evangéliumi Kiadó és Iratmisszió
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A modult Baranyi László Zsolt készítette
http://baranyilaszlozsolt.blogspot.com
2010.
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Evangéliumi Kiadó és Iratmisszió
1066 Budapest, Ó utca 16.
rendeles@evangeliumikiado.hu
Külön köszönet Vohmann Péternek az engedélyért!
(06-1-) 311-5860 (06-1-) 311-5860; 275-0197; 220-4324
http://www.evangeliumikiado.hu
A modult Baranyi László Zsolt készítette. Letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
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http://izraelbeutazunk.parokia.hu oldal tartalma.
Külön köszönet Füle Tamásnak és a http://parokia.hu/ oldalnak, hogy engedélyezte, hogy a The Word-be bekerülhessen modulként.
Copyright © © 2008 Parókia Portál, Minden jog fenntartva.
A modult Baranyi László Zsolt készítette.
A modul letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
A modul 2011. április.07. készült.
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http://noiportal.hu/main/npnews-5781.html
http://noiportal.hu/main/npnews-5879.html
a weboldalak tartalma
A modult Baranyi László Zsolt készítette. Letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
]]>A modult Baranyi László Zsolt készítette. Letölthető: a http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
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Forrás: http://mek.oszk.hu/00100/00169
A modult Baranyi László Zsolt készítette. Letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
TOM MARSHALL
HELYES KAPCSOLATOK
Fordította: Lukács Tibor
Az igei idézetek, ha külön nincs jelölve, a Károlyi Bibliafordításból származnak.
& MAGYAR KERESZTÉNY KULTÚRÁÉRT &
ALAPÍTVÁNY
& MAKKA &
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Forrás: http://mek.oszk.hu/00100/00180/
A modult Baranyi László Zsolt készítette. Letölthető: http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
TOM MARSHALL
VALÓBAN SZABAD
& MAGYAR KERESZTÉNY KULTÚRÁÉRT &
ALAPÍTVÁNY
]]>http://www.olajfak.hu/izrael.html
Külön köszönet Budai Zsolt testvéremnek, hogy hozzájárult az általa készített Internetes oldalak The Word-be való szerkesztéséhez.
A modult Baranyi László Zsolt készítette. Letölthető: a http://baranyilaszlozsolt.blogspot.com/ oldalról.
2011. július
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